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                  <text>Transatlantic Slave Trade</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura and Renée Ater</text>
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                <text>&lt;em&gt;Atorkor Slave Trade Memorial&lt;/em&gt; (Atorkor, Ghana)</text>
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                <text>Subject (Topic)&lt;br /&gt;Enslaved persons&lt;br /&gt;Ghana--Atorkor&lt;br /&gt;Slave market&lt;br /&gt;Slavery--Ghana&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;p&gt;The memorial is located in the coastal Ghanaian district of Anlo, once known for its substantial involvement in the slave trade. A high-walled circular enclosure with a small wooden door, which serves as a narrow entrance, leads the viewer to the central feature of the memorial: a life-size sculptural group of a tall European slave-trader brandishing a whip over two kneeling African figures. The African figures, dressed in traditional garb, are chained at the neck. The interior walls of the monument are embellished with a narrative frieze illustrating a well-known local legend about a white trader who lived in Atorkor and the young men and women from the village who were deceived by the cunning trader and sold into slavery.&lt;/p&gt;</text>
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                <text>1999</text>
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                <text>Keta District Tourism Development Committee; Keta Municipal Assembly; Anlo Traditional Council; Atorkor Development Foundation (ADF); National Tourism Development Committee</text>
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                <text>Okudzeto, Senam. "Emotive Histories: The Politics of Remembering Slavery in Contemporary Ghana." &lt;em&gt;Atlantic Studies &lt;/em&gt;9, no. 3 (2012): 337-61.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Akyeampong, Emmanuel. "History, Memory, Slave-Trade and Slavery in Anlo (Ghana)." &lt;em&gt;Slavery and Abolitio&lt;/em&gt;n 22, no. 2 (2010): 1-24.</text>
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                <text>Renée Ater</text>
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                <text>Photograph: &lt;a href="https://www.flickr.com/photos/atorkor/5569821868/in/photolist-9ubMZw-d2ykwh-9uaUwM-9uaYde-9udZaN-9udYEE-9udZjS-9uaU18-9uaRSF-9udWk1-9udN8A-9uaQKT-9ubNwC-9udXKY-9u8RvV-9u9bMP-9uc74G-9uaSYB-9uaRgc-9uaUH8-9uaUkR-9udUdf-9uaKe2-9uaJHc-9ubQVL-9ucdFL-9u8QYt-9u99ZT-9ubT6Q-9uaYog-9uc7BG-9FHCYT-9FHDet-9FHDi6-9FLzp9-9FHCUM-9FHCSP-9FHDbZ-9FHD8T-9FLzvs-9FHDma-9FLz8u-9FHD22-9FLze5-9FHD5t-9uc9SA-9u82Dt-9dqvhU-94gqXu-9dnjNn" target="_blank" rel="noopener"&gt;Flickr, Atorkor Village&lt;/a&gt;</text>
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                <text>Atorkor Vocational Technical Institute, Alonga District, Atorkor, Ghana</text>
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                <text>Concrete (?); Pigment</text>
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                <text>Keta Municipal Assembly, WX2Q+5QJ, Keta, Ghana</text>
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                  <text>Transatlantic Slave Trade</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura and Renée Ater</text>
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                <text>&lt;em&gt;Captured Africans-Transatlantic Slave Trade Monument&lt;/em&gt; (Lancaster, England)</text>
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                <text>Subject (Topic)&lt;br /&gt;England--Lancaster&lt;br /&gt;Enslaved persons&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--England&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;span class="s1"&gt;Six rectangular Perspex blocks (acrylic), suspended between a rectangular, stainless-steel column and an oblong, stone column, rests on a circular base embellished with a mosaic and small metal sculptures. The work is meant to recall the decks of the transatlantic slave ships that carried enslaved Africans to the Americas. The Perspex blocks are inscribed with the names of the different commodity objects these ships transported to and from the Americas: wealth, cotton, rum, mahogany, sugar, and slaves. The stainless-steel column lists many of the slave ships that departed from Lancaster and the number of enslaved Africans these vessels forcibly seized in Africa. Underscoring the history of these horrific nautical journeys, the mosaic depicts a map detailing the routes of the Transatlantic Slave Trade, while the iron figures personify the &lt;span&gt;trauma and violence of the Middle Passage.&lt;/span&gt;&lt;/span&gt;</text>
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                <text>Dalton-Johnson, Kevin, 1965-</text>
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                <text>October 10, 2005</text>
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                <text>Slave Trade Art Memorial Project (STAMP); Ann McArdle, (mosaics); High school students from Lancaster and Richmond (iron figures); Millennium Fund ; Arts Council England; Lancaster City Council; Lancashire County Council; Cumbrian Industrials Ltd.</text>
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                <text>19 Waterside, Lancaster, LA1 1AY, England</text>
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                <text>Collins, Paul. "Slave Memorial is Labour of Love." &lt;em&gt;Lancaster Guardian&lt;/em&gt;. Accessed April 29, 2019. https://www.lancasterguardian.co.uk/news/slave-memorial-is-labour-of-love-1-1165642.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Rice, Alan. "Discovering Traces of Slavery in a City Fraught with Amnesia: Creating Memorials and Building New Identities in Lancaster." In &lt;em&gt;Creating Memorials, Building Identities: The Politics of Memory in the Black Atlantic&lt;/em&gt;, 32-54. Liverpool University Press, 2010.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Facing the Past. "Enslaved Africans Memorial." Map, Facing the Past. Accessed February 8, 2026. https://www.facingthepast.org/map/records/slavery-memorial.</text>
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                <text>Photographs: &lt;a href="https://waymarking.com/waymarks/wm3FZC_Captured_Africans_Lancaster_UK" target="_blank" rel="noopener"&gt;Waymarking.com&lt;/a&gt;</text>
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                <text>Lancaster City Council, Town Hall, Dalton Square, Lancaster, Lancashire, LA1 1PJ United Kingdom</text>
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                <text>&lt;em&gt;&lt;strong&gt;Stainless-steel information plaque:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Captured Africans&lt;br /&gt;Created by Kevin R. I. Dalton-Johnson&lt;br /&gt;&lt;br /&gt;"Captured Africans" was developed as part of the Slave Trade Arts Memorial Project (STAMP), an extensive arts education outreach programme led by SuAndi O.B.E. and delivered by artists Sue Flowers, Max Alder, Anthony Watt, Evadney Clarke, Anita Franklin, Faith Bebbington, Steve Papaye Richards and Janet Griffiths.&lt;br /&gt;&lt;br /&gt;Creative support from Ann McArdle, Alan Ward, Boydell Pipework and Fabrications Ltd., Northern Cast Acrylics, Merseyside Castings &amp;amp; Engineering Co., Thermoplastics Ltd., Trade Engravers Ltd.&lt;br /&gt;&lt;br /&gt;Funded by&lt;br /&gt;The Millillenium Fund, Arts Council England, Lancaster City Council, Lancanshire County Council, Cumbrian Industrial Ltd.</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura and Renée Ater</text>
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                <text>&lt;em&gt;Kumbukumbu Ya Historia Ya Watumwa/Memory for the Slaves &lt;/em&gt;(Stone Town, Zanzibar, Tanzania)</text>
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                <text>Subject (Topic)&lt;br /&gt;Enslaved persons&lt;br /&gt;Slave market--Zanzibar&lt;br /&gt;Slave trade--Indian Ocean&lt;br /&gt;Slavery--Zanzibar&lt;br /&gt;Tanzania--Zanzibar--Stone Town&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Created by the Swedish artist Clara Sörnäs at the &lt;span&gt;Bagamoyo Arts and Cultural Institute&lt;/span&gt;, the monument includes five nude torsos of enslaved Africans who emerge from stone pillars. The surface of the pillars is rough and a pebbled texture that resembles the stones that fill the concrete pit that surround the five figures. The five cast concrete figures, all but one of whom are chained around the neck, are located on the site of the last slave market in Africa in Stone Town, Zanzibar.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Sörnäs, Clara, 1966-</text>
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                <text>Christ Church, Stonetown, Zanzibar, Tanzania&lt;a href="https://www.google.com/maps/place/Slave+Chambers/@-6.1645032,39.1926727,18z/data=!4m12!1m6!3m5!1s0x185cd059318257d9:0x73091b66b9d70cd2!2sAnglican+Cathedral!8m2!3d-6.1629403!4d39.1926016!3m4!1s0x185cd05ecaed09bb:0x7840e2a061706433!8m2!3d-6.1634083!4d39.1925146"&gt;&lt;/a&gt;</text>
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                <text>Rhodes, Daniel T. "History, Materialization, and Presentation of Slavery in Tanzania." &lt;em&gt;Journal of African Diaspora Archaeology and Heritage&lt;/em&gt; 7, no. 2 (2018): 165-191.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Fouéré, Marie-Aude. "Museumizing the Slave Trade and Slavery in Zanzibar: Truth, Untruth, and Uncertainty at the Old Slave Market." &lt;em&gt;Ethnologie française&lt;/em&gt; 50 (2020): 109-124. Accessed February 9, 2024. https://shs.cairn.info/journal-ethnologie-francaise-2020-1-page-109?lang=en.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Sansone, Livio and Wilson Profírio Nicaquela. "O Futuro da Mémoria da Escravidão no Índico: Lembrar e Esquecer na Ilha de Moçambique e Zanzibar." &lt;em&gt;Afro-Ásia&lt;/em&gt; no. 71 (2025): 1-46. (The Future of the Memory of Slavery in the Indian Ocean: Remembering and Forgetting on the Island of Mozambique and Zanzibar)</text>
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                <text>Renée Ater</text>
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                <text>Photographs by Adrienne Childs</text>
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                <text>&lt;strong&gt;&lt;em&gt;Signage&lt;/em&gt;:&lt;/strong&gt;&lt;br /&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;br /&gt;Memory for the Slaves&lt;br /&gt;&lt;br /&gt;Sponsored by Benot Ulin&lt;br /&gt;Tanzania Cigarette Company&lt;br /&gt;Boliden Contech&lt;br /&gt;Adea Brown Boveri&lt;br /&gt;Okanska&lt;br /&gt;Owed Fund&lt;br /&gt;Ericsson&lt;br /&gt;&lt;br /&gt;Made by Clara Sörnäs&lt;br /&gt;at Sculpture Project Bagamoyo: 1997-98</text>
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                <text>Benot Ulin; Tanzania Cigarette Company; Boliden Contech; Adea Brown Boveri; Okanska; Owed Fund; Ericsson; &lt;span&gt;Bagamoyo Arts and Cultural Institute&lt;/span&gt;</text>
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                <text>Ministry of Tourism and Heritage, The Revolutionary Government of Zanzibar, Mnazi Mmoja, Zanzibar, P. O. Box 2277, Zanzibar</text>
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                  <text>Transatlantic Slave Trade</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;La Maison des Esclaves &lt;/em&gt;(Gorée Island, Senegal)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;Enslaved persons&lt;br /&gt;Senegal--Goree Isand&lt;br /&gt;Slave ships&lt;br /&gt;Slavery-Senegal&lt;br /&gt;Transatlantic slave trade&#13;
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                <text>The island of Gorée was the site of one of the earliest European settlements in Western Africa and from the fifteenth to the nineteenth century, served as the largest slave-trading site on the African coast. Built in 1776, La Maison des Esclaves, was a detention center for captured Africans who were destined to be sold as slaves. In 1962 the home was established as a museum dedicated to telling the “personal stories of a private home and the role of its owners in both local business and the slave trade.”&lt;br /&gt;&lt;br /&gt;Between 2015-2022, La Maison des Esclaves underwent major renovations, funded through the Government of Senegal and the Ford Foundation.</text>
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                <text>Rue St-Germain, Gorée Island, Senegal</text>
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                <text>International Coalition of Sites of Conscience&lt;em&gt;. &lt;/em&gt;"Revitalizing Maison des Esclaves." Accessed April 29, 2019. https://www.sitesofconscience.org/wp-content/uploads/2016/10/Maison-Des-Esclaves-Overview-2019.pdf&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Araujo, Ana Lucia. "Sites of Deportation." in &lt;em&gt;Shadows of the Slave Past: Memory, Heritage, and Slavery&lt;/em&gt;, 45-75. Routledge, 2010.&lt;br /&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Tillet, Salamishah. "In the Shadow of the Castle: (Trans)Nationalism, African American Tourism, and Gorée Island." &lt;em&gt;Research in African Literatures&lt;/em&gt; 40, no. 4 (Winter, 2009): 122-141.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Maison des escalaves de l'île de Gorée. Accessed February 27, 2026. https://www.maisondesesclaves.org.</text>
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            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Renée Ater</text>
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            <name>Source</name>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:La_maison_des_esclaves.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>1776</text>
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            <name>Creator</name>
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                <text>Ndiaye, Boubacar Joseph, 1922-2009&lt;br /&gt;(museum founder/curator)</text>
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            <name>Contributor</name>
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                <text>&lt;span&gt;Léopold Sédar Senghor, Premier Président du Sénégal (1960-1980); &lt;/span&gt;La République du Sénégal; Ford Foundation; &lt;span&gt;International Coalition of Sites of Conscience&lt;/span&gt;</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="5411">
                <text>Ministère de la Culture, de l’Artisanat et du Tourisme, Bâtiment C, 1er étage, Sphère Ministérielle Ousmane Tanor Dieng (SMOTD) à Diamniadio, BP: 4049 - Dakar, Sénégal</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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              <elementText elementTextId="5413">
                <text>Timber; Straw; Pulvarized seashells; Local volcano stone</text>
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                  <text>Transatlantic Slave Trade</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura and Renée Ater</text>
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              <text>Sculpture </text>
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            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Never Again Statue&lt;/em&gt; (Albreda, The Gambia)</text>
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                <text>Subject (Topic) &lt;br /&gt;Enslaved persons&lt;br /&gt;Freedom&lt;br /&gt;The Gambia--Albreda&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--The Gambia&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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            <description>An account of the resource</description>
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                <text>The work depicts an abstracted human figure, arms outstretched above their head, broken chains hanging from each wrist. Both the frontal and posterior planes of the body are painted black, while the sides of the body are painted white. A geometric, linear symbol is inscribed on the figure's chest. A globe is used for the figure’s head. “Never Again!” is painted on the base of the work.</text>
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            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2445">
                <text>English</text>
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            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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            <name>Date Created</name>
            <description>Date of creation of the resource.</description>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
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                <text>Renée Ater</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
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          </element>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Never_Again,_Albreda_Juffureh.JPG" target="_blank" rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;</text>
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          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="5107">
                <text>Painted concrete</text>
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            </elementTextContainer>
          </element>
          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="5108">
                <text>Wikle, Thomas A. and Dale R. Lightfoot. "Landscapes of the Slave Trade in Senegal and The Gambia." &lt;em&gt;Focus on Geography&lt;/em&gt; 57, no. 1 (March 2014): 14-24.</text>
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            </elementTextContainer>
          </element>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5262">
                <text>1998</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5406">
                <text>Ministry of Culture and Tourism, Republic of the Gambia, New Administrative Building, The Quadrangle, The Gambia, West Africa</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5407">
                <text>National Centre for Arts and Culture, Ministry of Culture and Tourism</text>
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          </element>
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        <name>abstract</name>
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        <name>chains</name>
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        <name>figurative</name>
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      <tag tagId="204">
        <name>manacles</name>
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        <name>map</name>
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              <name>Title</name>
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                  <text>Transatlantic Slave Trade</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <description>A name given to the resource</description>
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                <text>&lt;em&gt;La Porte du Non Retour &lt;/em&gt;(Ouidah, Republic of Benin)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;Republic of Benin--Ouidah&lt;br /&gt;Slave markets&lt;br /&gt;Slave ships&lt;br /&gt;Slavery--Benin&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture &lt;br /&gt;Memorial Arches</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>&lt;p&gt;Located on the sandy shores of Ouidah, Benin, the monumental concrete painted red and yellow and the metal sculptures that flank it, commemorate the horrors of the transatlantic slave trade. The memorial gate, which marks the point where African captives were forced onto transatlantic slave ships, is connected by a path, known as the “Slave Route,” to the market square, where enslaved people were once sold. The memorial arch is embellished with a frieze, depicting two lines of enslaved people bound at their hands and chained together as they walk towards waiting ships. The columns are adorned with sculptures depicting men and women captives, Their extremities bound, as they kneel and await their fate in Portuguese-built forts. The back of the gate is adorned with depictions of their native towns. Yves Ahouangnimon was the architect for the project; Fortuné Bandiera created figures and bas reliefs on the columns; Yves Apollinaire Pèdé created the bas-reliefs on the center arch and two free-standing &lt;em&gt;egungun&lt;/em&gt;; and Dominique Kouas created the copper statues.&lt;/p&gt;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Ahouangnimon, Yves</text>
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              <elementText elementTextId="3771">
                <text>Bandiera, Fortuné, 1953-</text>
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              <elementText elementTextId="3775">
                <text>Kouas, Dominique, 1952-</text>
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                <text>Pédé, Yves Apollinaire, 1959-2019</text>
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            <name>Date</name>
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                <text>November 30, 1995</text>
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            <description>A language of the resource</description>
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              <elementText elementTextId="2434">
                <text>English</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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            <name>Coverage</name>
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                <text>Route des Pêches, la plage de Ouidah, 8399+69M, Ouidah, Benin</text>
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          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Concrete; Bronze; Copper</text>
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          <element elementId="80">
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            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="2438">
                <text>Araujo, Ana Lucia. "Political Uses of Memories of Slavery in the Republic of Benin." &lt;em&gt;History in Focus&lt;/em&gt;, no.12 (Spring 2007). Accessed February 27, 2026. https://archives.history.ac.uk/history-in-focus/Slavery/articles/araujo.html.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3776">
                <text>Law, Robin. "Commemoration of the Atlantic Slave Trade in Ouidah." &lt;em&gt;Gradhiva: Revue d'anthropologie et d'histoire des arts&lt;/em&gt; (2008): 11-27.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5263">
                <text>Akhtar, Saima and David H. Colmenares. "The Slaving Port of Ouidah and Monumental Discourse around the Atlantic Perimeter." Medium, Art Histories and Aesthetic Practices Blog, January 27, 2016. Accessed May 13, 2019. https://medium.com/from-traditional-to-contemporary-aesthetic/the-slaving-port-of-ouidah-and-monumental-discourse-around-the-atlantic-perimeter-a41968341a57.</text>
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          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2439">
                <text>Renée Ater</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="3138">
                <text>Photographs: Flickr: &lt;a href="https://www.flickr.com/photos/dantoujours/33680680066/in/album-72157678589698644/" target="_blank" rel="noopener"&gt;"Door of No Return -- Ouidah, Republic of Benin 2017" by Dan Sloan, CC BY-SA-2.0&lt;/a&gt;.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3780">
                <text>Photograph of UNESCO commemorative plaque: &lt;a href="https://commons.wikimedia.org/wiki/File:Porte_du_non_retour_11.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Gouvernement de la République du Bénin and UNESCO</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3773">
                <text>Ministère du Tourisme, de la Culture et des Arts, Gouvernement de la République du Bénin, Palais de la Marina, 01 BP 2037 Cotonou, Benin</text>
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            <name>Extent</name>
            <description>The size or duration of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="3774">
                <text>Unknown</text>
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          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
            <elementTextContainer>
              <elementText elementTextId="3777">
                <text>&lt;em&gt;&lt;strong&gt;Inscription on marble plaque on right side of arch:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Ce Monument Commemoratif&lt;br /&gt;A Ete Inauguree Le 30-11-95 &lt;br /&gt;Par Son Excellence &lt;br /&gt;Le President Nicephore Dieudonne Soglo&lt;br /&gt;Et Le Directeur General De L'UNESCO&lt;br /&gt;Monsieur Federico Mayor&lt;br /&gt;A L'Occasion De La Celebration De L'Annee 1995&lt;br /&gt;Comme L' Annee Internationale De La Tolerance&#13;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;English translation:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;This Memorial &lt;br /&gt;Was Inaugurated On November 30, 1995 &lt;br /&gt;By His Excellency &lt;br /&gt;President Nicephore Dieudonne Soglo &lt;br /&gt;And The Director-General Of UNESCO &lt;br /&gt;Mr. Federico Mayor &lt;br /&gt;On The Occasion Of The Celebration &lt;br /&gt;Of The Year 1995 &lt;br /&gt;As The International Year Of Tolerance&lt;/p&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3778">
                <text>&lt;em&gt;&lt;strong&gt;Inscription on marble plaque on left side of arch:&lt;br /&gt;&lt;/strong&gt;&lt;/em&gt;LA PORTE du NON retour &lt;br /&gt;--Ses Figurines et ses bas-relief en colonnes&lt;br /&gt;d'esclaves a été conue et réalisée&lt;br /&gt;par Fortuné Bandeira&lt;br /&gt;--L'agencament ou terrassement&lt;br /&gt;par l'Architect Ahouangnimon Yves&lt;br /&gt;--Les Statues en cuivre rouge &lt;br /&gt;par Gnonnou Dominique Kouass&lt;br /&gt;--Les bas-relief du mur de ceinture et&lt;br /&gt;les deux Statues répresentant des&lt;br /&gt;Egun-Egun (Esprit des esclaves)&lt;br /&gt;par Yves Kpede&lt;br /&gt;-Sous la présidence du Ministre d'Etat&lt;br /&gt;Désiré Vieyra&lt;br /&gt;et la coordination de&lt;br /&gt;Mr. Noureini Tidjani-Serpos&lt;br /&gt;&lt;br /&gt;&lt;em&gt;&lt;strong&gt;English translation:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;THE GATE OF NO RETURN&lt;br /&gt;--Its figurines and bas-reliefs on columns&lt;br /&gt;of slaves were designed and created&lt;br /&gt;by Fortuné Bandeira&lt;br /&gt;--The layout and earthworks&lt;br /&gt;by architect Ahouangnimon Yves&lt;br /&gt;--The red copper statues&lt;br /&gt;by Gnonnou Dominique Kouass&lt;br /&gt;--The bas-reliefs on the surrounding wall and&lt;br /&gt;the two statues representing&lt;br /&gt;Egun-Egun (spirits of slaves)&lt;br /&gt;by Yves Kpede&lt;br /&gt;-Under the chairmanship of Minister of State&lt;br /&gt;Désiré Vieyra&lt;br /&gt;and the coordination of&lt;br /&gt;Mr. Noureini Tidjani-Serpos</text>
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        <name>bronze</name>
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        <src>https://slaverymonuments.org/files/original/103f00c2694b636c92d936855fbc8505.jpeg</src>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3482">
                  <text>Transatlantic Slave Trade</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3483">
                  <text>Renée Ater</text>
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              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3954">
                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="4086">
                  <text>Written by Grace Yasumura and Renée Ater</text>
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              </elementTextContainer>
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          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="19">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="2593">
              <text>Sculpture  </text>
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          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2412">
                <text>&lt;em&gt;Mémorial Cap 110/Mémorial de l’Anse Caffard &lt;/em&gt;(Le Diamant, Martinique)</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2413">
                <text>Subject (Topic)&lt;br /&gt;&lt;span&gt;Enslaved persons&lt;br /&gt;&lt;/span&gt;Martinique--Le Diamant&lt;br /&gt;&lt;span&gt;Public art &lt;/span&gt;&lt;br /&gt;&lt;span&gt;Public sculpture&lt;br /&gt;&lt;/span&gt;Slave ships&lt;br /&gt;Slavery--France&lt;br /&gt;Slavery--Martinique&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="2562">
                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2414">
                <text>The memorial, which overlooks the sea, commemorates both the enslaved people who perished in a shipwreck off the coast of Martinique in 1830, and more generally, the tens of thousands of enslaved Africans who were taken to Martinique as part of the transatlantic slave trade. Arranged in a triangle the 15 concrete figures are presented as abstracted, geometrized forms, stripping away any individualizing facial or bodily features. The figures face the ocean, leaning forward, their eyes cast downwards and their mouths open, as if vocalizing a scream.</text>
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          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2415">
                <text>Valère, Laurent, 1959-</text>
              </elementText>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2416">
                <text>May 22, 1998</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="2418">
                <text>JPEG</text>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2419">
                <text>English</text>
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            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="2421">
                <text>Mémorial Cap 110, FX73+MCP, Le Diamant, Martinique</text>
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          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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              <elementText elementTextId="2423">
                <text>98.4 x 58.8 x 22.8 in. (249.936 x 149.352 x 57.912 cm)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2424">
                <text>Reinforced concrete; Sand and gravel from Trinidad</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="2425">
                <text>Valère, Laurent. "Cap 110." &lt;em&gt;Laurent Valère Art Studio. A&lt;/em&gt;ccessed June 20, 2019. https://www.laurentvalereartstudio.com/cap-110-1.&#13;
&lt;p&gt;&lt;/p&gt;</text>
              </elementText>
              <elementText elementTextId="5184">
                <text>Curtius, Anny-Dominique Curtius. "Slavery Memorials." In &lt;em&gt;Postcolonial Realms of Memory: Sites and Symbols in Modern France&lt;/em&gt;, eds. Etienne Achille, Chares Forsdick, and Lydie Moudileno, 167-185. Liverpool University Press, 2020.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5261">
                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026, https://revista.drclas.harvard.edu/transnational-counter-monuments/.</text>
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          </element>
          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2426">
                <text>Renée Ater</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3137">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Statues-diamant-stephfr.jpg" target="_blank" rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5402">
                <text>Ville du Diamant, Hôtel de Ville du Diamant, 45 Rue Justin Rock, Le Diamant, 97223, Martinique</text>
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            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5403">
                <text>Ville du Diamant; Association des Jeunes de l'Anse-Cafard; Allianz France</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Front of information sign at site (French and English):&lt;/strong&gt;&lt;br /&gt;&lt;/em&gt;Mémorial de l’Anse Caffard&lt;br /&gt;Anse Caffard Memorial&lt;br /&gt;&lt;br /&gt;Bienvenue&lt;br /&gt;Voici l'histoire de ces lieux:&lt;br /&gt;&lt;br /&gt;Le 8 avril 1830, vers midi, un bateau effectue d'étranges manoeuvres au large du Diamant, et vers cinq heures de l'après-midi, jette l'ancre, ici même, dans la parages dangereux de l'Anse Caffard. Un habitant du quartier, François Dizac, Géreur de l'Habitation Plage du Diamant, propriété du Comte de Latournelle, se rende compte du danger couru par la navire, mais une houle très forte l'empêche de mettre une pirogue à la mer pour prévenir le capitaine du péril imminent qu'il courait d'être jeté sur la côte. Il doit se borner à faire des signaux que la capitaine ne voit pas ou ne veut pas voir.&lt;br /&gt;&lt;br /&gt;A 23 heures, des cris et des craquements sinistres déchirent la nuit.&lt;br /&gt;&lt;br /&gt;Dizac et un groupe d'esclaves de l'Habitation, se rendent immédiatement sur les lieux pour découvir une vision d'horreur: Le bateau disloqué sur les rochers, avec ses passagers, pris dans la terrible furie de la mer déchainée. Les sauveteurs virent alors le mât de misaine, surchargé d'individus affolés se briser et etrainer définitivement dans l'écume et les rochers un grand nombre de personnes.&lt;br /&gt;&lt;br /&gt;Welcome&lt;br /&gt;Here's the story of this place:&lt;br /&gt;&lt;br /&gt;On 8th April 1830, around noon, a ship was carrying out strange maneuvers off the coast of Diamant and around five pm cast anchor in this very place on the dangerous coast of Anse Caffard (Caffard Cove). A resident of the neighborhood, François Dizac, manager of the Habitation Plage du Diamant, property of comte de Latournelle, realized the ship was in danger but a heavy swell prevented him from launching a boat to warn the captain that the ship ran the risk of running aground. He merely sent signals that the captain didn't see or didn't want to see. At 11 pm sinister cries and cracking sounds shattered the silence of the night.&lt;br /&gt;&lt;br /&gt;Dizac and a party of slaves from the Habitation were promptly &amp;nbsp;on the scene only to see a horrible sight: the ship dislocated on the rocks, its passengers tossed around by the raging seas. Then rescuers saw a great number of panic-stricken men holding firmly to the foremast which broke and carried them away once and for all into the foam and rocks.&#13;
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                <text>&lt;em&gt;&lt;strong&gt;Back of information sign at site (French and English):&lt;/strong&gt;&lt;br /&gt;&lt;/em&gt;Mémorial de l’Anse Caffard&lt;br /&gt;Anse Caffard Memorial&lt;br /&gt;&lt;br /&gt;Le bateau fut entièrement détruit, son nom et sa nationalité ne sont pas établis en l'état actuel des recherches historiques. Le lendemain, 9 Avril 1830, à l'aube, quarante six cadavres furent repêchés. Les corps des marins-négriers furent inhumés au cimetière du Diamant et les noyés africains, "à quelques distance du rivage," c'est à dire dans ce secteur. Quatre vingt six captifs, vingt six hommes &amp;nbsp;et soixante femmes, furent donc sauvés et recueillis par Dizac et les esclaves de son atelier avant d'être transférés vers Fort-du-France. Les rescapés étaient tous d'origine africaine.&lt;br /&gt;&lt;br /&gt;The ship was completely destroyed, its name and nationality have still not been established by historians. On the next day, 9th April 1830, at dawn, forty-six bodies were recovered. The slave traders bodies were buried at the Diamant cemetery and the African bodies "a short distance from the shore," at this very spot. Eighty-six captives, twenty-six men and sixty women were therefore saved and picked up by Dizac and the slaves of his estate before being transferred to Fort-de-France. The rescued were all Africans.&lt;br /&gt;&lt;br /&gt;Six blessés, dont l'état ne permettait pas le transport furent laissés provisoirement sur l'habitation d'un homme de couleur libre, aveugle, nommé Borromé, dont on retrouve la descendance ici même, à l'Anse Caffard. Aujourd'hui, rendant hommage aux victimes de cette tragédie, la ville du Diamant se souvient qu'ici, comme ailleurs, l'homme a impitoyablement asservi l'homme. Ce monument est orienté au cap 110 degrees, en direction du Golfe de Guinée, il a été érigé en mémoire des victimes inconnues de la traite et en invitation à la Fraternité entres les hommes.&lt;br /&gt;&lt;br /&gt;Six injured people who were not well enough to be transported were left temporarily at the "habitation" of a blind, free coloured man, named Borromé whose descendants can still be found here at Anse Caffard. Today, by paying tribute to the victims of this tragedy, the town of Diamant remembers that here and everywhere, man had ruthlessly enslaved man. This monument points 110 degrees to the Gulf of Guinea, it is erected in memory of the unknown victims of the slave trade and in celebration of human brotherhood.&lt;br /&gt;&lt;br /&gt;Fiche Technique&lt;br /&gt;Nombre de statues: 15&lt;br /&gt;Matière: Béton armé avec utilisation de gravillons et de sable blanc de Trinidad et Tobago&lt;br /&gt;Hauteur: 2,5 m&lt;br /&gt;Poids: 4 tonnes par statue&lt;br /&gt;Poids total: 60 tonnes&lt;br /&gt;Orientation: 110 degrees&lt;br /&gt;&lt;br /&gt;Data Sheet&lt;br /&gt;Number of statues: 15&lt;br /&gt;Material: Reinforced concrete with white grit and sand from Trinidad and Tobago&lt;br /&gt;Height: 2,5 meters (8 feet, 2 inches)&lt;br /&gt;Weight: 4 tons per statue&lt;br /&gt;Overall weight: 60 tons&lt;br /&gt;Orientation: 110 degrees&lt;br /&gt;&lt;br /&gt;Quelques explanation:&lt;br /&gt;La forme triangulaire fait référence au commerce du même nom (Europe, Afrique, Amériques). La couleur blanche est la couleur traditionnelle des sépultures dans la Caraibe. Elle marque la dimension funéraire de ces lieux où les corps des captifs Africains reposent. Le monument est orienté au cap 110, cap du Golfe de Guinée, d'où venait ce navire mystérieux.&lt;br /&gt;&lt;br /&gt;Further explanation:&lt;br /&gt;The triangular shape alludes to the trade of the same name (Europe, Africa, America). White is the traditional color worn in funerals in the Caribbean. It shows the funerary dimension of this place where about 40 Africans, men, women and children were buried. The monument points 110 degrees to the Gulf of Guinea this mysterious ship had come from.&lt;br /&gt;&lt;br /&gt;A l'initiative de la ville du Diamant, cette sculture de Laurent Valère, a été fabriquée à cla Martinique, a Trinité (Ateliers Prefakit) sous la Direction Technique de Eddie Vignon, la coordination Générale de Jean-Claude de Lafargue, a Régie de Danielle Martin, et l'Assistance Operationnelle des Agents des Services Techniques de la Ville du Diamant.&lt;br /&gt;&lt;br /&gt;Of this initiative on the town of Diamant, this sculpture by Laurent Valère was made in Martinique, in Trinité (Ateliers Prefakit) under the technical supervision of Eddie Vignon, the general coordination of Jean-Claude de Lafargue, under the control of Danielle Martin, and the operational assistance of the Agents of the technical department of the town of Diamant.</text>
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                  <text>Transatlantic Slave Trade</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura and Renée Ater</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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              <text>Sculpture </text>
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              <text>144 in. (365.76 cm)</text>
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                <text>&lt;em&gt;Reconciliation Memorial &lt;/em&gt;(Richmond, Virginia)&lt;em&gt;&lt;br /&gt;&lt;/em&gt;</text>
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                <text>Subject (Topic)&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--Virginia&lt;br /&gt;Transatlantic slave trade&lt;br /&gt;Virginia--Richmond&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The bronze torsos of two abstracted figures, engaged in a tight embrace, emerge from a rectangular bronze base. This work includes the addition of bronze low-relief designs, reflecting images related to the slave trade, including a topographic map of the James River, birds following slave ships, chains with manacles, and a port with lifts pulling up cotton bales. The work was erected close to Richmond’s former slave market in Shockoe Bottom.</text>
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            <name>Creator</name>
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                <text>Broadbent, Stephen, 1961-</text>
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            <name>Date</name>
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                <text>March 31, 2007</text>
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                <text>City of Richmond, Virginia; Faith Bebbington (sculptor); Garry Morris (curator, Liverpool Maritime Museum); Liverpool school students; Richmond, VIrginia, school students</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>East Main Street and North 15th Street, Richmond, Virginia, 23219, United States</text>
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            <name>Alternative Title</name>
            <description>An alternative name for the resource. The distinction between titles and alternative titles is application-specific.</description>
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                <text>&lt;em&gt;Reconciliation Triangle&lt;/em&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on side:&lt;/strong&gt; &lt;/em&gt;&lt;br /&gt;Reconnaissons et pardonnons le passé&lt;br /&gt;Célébrons le présent&lt;br /&gt;Construisons l'avenir dans&lt;br /&gt;la réconciliation et la justice.&lt;br /&gt;&lt;br /&gt;Acknowledge and forgive the past&lt;br /&gt;Embrace the present&lt;br /&gt;Shape a future of reconciliation and justice.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Information plaque:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;The Triangle&lt;br /&gt;&lt;br /&gt;Liverpool, England The Benin Region of West Africa Richmond, Virginia During the 18th Century, these three places reflected one of the well-known triangles in the trade of enslaved Africans. Men, women, and children were captured in West and Central Africa and transported from Benin and other countries. They were chained, herded, loaded on ships built in England and transported through the unspeakable horrors of the Middle Passage. They were imported and exported in Richmond, Virginia and sold in other American cities. Their forced labor laid the economic foundation of this nation."</text>
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                <text>&lt;span&gt;An identical version of the &lt;/span&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1139" target="_blank" rel="noopener"&gt;Reconciliation Memorial&lt;/a&gt;&lt;span&gt; exists in Ouidah, Republic of Benin.&lt;/span&gt;</text>
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            <description>The size or duration of the resource.</description>
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                <text>144 in. (365.76 cm)</text>
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                <text>Broadbent, Stephen. "Reconciliation Triangle." &lt;em&gt;Broadbent Studio&lt;/em&gt;. Accessed April 11, 2019. https://broadbent.studio/reconciliation-triangle-casestudy.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Hatch, John B. &lt;em&gt;Race and Reconciliation: Redressing Wounds of Injustice&lt;/em&gt;. Lexington Books, 2008.</text>
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            <name>Rights Holder</name>
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                <text>Renée Ater</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Photographs by Rénee Ater</text>
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                <text>Public Art Commission, City of Richmond, 900 East Broad Street, Room 511, Richmond, Virginia, 23219, United States</text>
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                  <text>Transatlantic Slave Trade</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura and Renée Ater</text>
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              <text>144'' (365.76 cm) </text>
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                <text>&lt;em&gt;Reconciliation Memorial &lt;/em&gt;(Ouidah, Republic of Benin)&lt;em&gt;&lt;br /&gt;&lt;/em&gt;</text>
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                <text>Subject (Topic)&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Republic of Benin--Cotonou&lt;br /&gt;Republic of Benin--Ouidah&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Originally placed in Cotonou, Republic of Benin, the bronze torsos of two abstracted figures, engaged in a tight embrace, emerge from a rectangular bronze base. Unlike the version in Liverpool, this work includes the addition of bronze bas-relief designs, reflecting images related to the transatlantic slave trade, including cotton plants, chains, and industrial factories. In 2021, the statue was moved to Centre Culturel de Rencontre International John Smith in Ouidah, République du Bénin. &lt;br /&gt;&lt;br /&gt;See "Création du CCR International John Smith à Ouidah", 2020, /https://www.accr-europe.org/fr/creation-du-centre-culturel-de-rencontre-international-john-smith-a-ouidah-benin and "Inauguration du CCR international John Smith à Ouidah," 2021, https://www.accr-europe.org/fr/les-actualites/actualites-professionnelles/inauguration-du-ccri-john-smith-au-benin.</text>
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                <text>Broadbent, Stephen, 1961</text>
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                <text>Republic of Benin Government; Faith Bebbington (sculptor); Garry Morris (curator, Liverpool Maritime Museum); Liverpool school students; Richmond, VIrginia, school students</text>
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                <text>Visual Arts-Sculpture</text>
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                <text>&lt;em&gt;Reconciliation Triangle&lt;/em&gt;</text>
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            <description>Date of creation of the resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on side:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Reconnaissons et pardonnons le passé&lt;br /&gt;Célébrons le présent&lt;br /&gt;Construisons l'avenir dans&lt;br /&gt;la réconciliation et la justice.&lt;br /&gt;&lt;br /&gt;Acknowledge and forgive the past&lt;br /&gt;Embrace the present&lt;br /&gt;Shape a future&lt;br /&gt;of reconciliation and justice.</text>
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            <description>A related resource that is a version, edition, or adaptation of the described resource.</description>
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                <text>An identical version of the &lt;a href="https://www.slaverymonuments.org/items/show/1140" target="_blank" rel="noopener"&gt;Reconciliation Memorial&lt;/a&gt; exists in Richmond, Virginia.</text>
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            <description>The material or physical carrier of the resource.</description>
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                <text>Broadbent, Stephen. "Reconciliation Triangle." &lt;em&gt;Broadbent Studio&lt;/em&gt;. Accessed April 11th, 2019. https://broadbent.studio/reconciliation-triangle-casestudy.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Hatch, John B. &lt;em&gt;Race and Reconciliation: Redressing Wounds of Injustice&lt;/em&gt;&lt;span&gt;. Lexington Books, 2008.&lt;/span&gt;</text>
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            <name>Rights Holder</name>
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                <text>Renée Ater</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/w/index.php?search=Statut_de_la_réconciliation&amp;amp;title=Special%3AMediaSearch&amp;amp;type=image" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>Centre Culturel de Rencontre International John Smith, Palais de justice – Ouidah, BP 56 Ouidah, République du Bénin</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Centre Culturel de Rencontre International John Smith, Palais de justice – Ouidah, BP 56 Ouidah, République du Bénin</text>
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                  <text>Transatlantic Slave Trade</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;This collection focuses on commemorative works dedicated to the transatlantic slave trade and the Middle Passage. Between the sixteenth and nineteenth centuries, between ten million and twelve million enslaved Africans were forcibly taken across the Atlantic Ocean to the Americas. The Middle Passage refers to the Atlantic route between Africa and the Americas that was part of the transatlantic slave trade. Historians believe that between 15 and 25 percent of the enslaved Africans perished aboard the overcrowded, unsanitary slave ships.&lt;/p&gt;&#13;
&lt;p&gt;The works in this thematic group address the violence and trauma of the transatlantic slave trade in various ways. Monuments such as &lt;a href="https://www.slaverymonuments.org/items/show/1137" target="_blank" rel="noopener"&gt;&lt;em&gt;The Ark of Return&lt;/em&gt;&lt;/a&gt; on the grounds of the United Nations in New York City, and &lt;a href="https://www.slaverymonuments.org/items/show/1135" target="_blank" rel="noopener"&gt;&lt;em&gt;The Middle Passage Monument&lt;/em&gt;&lt;/a&gt; in St. Croix, U. S. Virgin Islands, use abstraction to commemorate the victims of the transatlantic slave trade. Other memorials such as &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1150" target="_blank" rel="noopener"&gt;Kumbukumbu Ya Historia Ya Watumwa&lt;/a&gt; &lt;/em&gt;in Stone Town, Zanzibar, and the &lt;a href="https://www.slaverymonuments.org/items/show/1166" target="_blank" rel="noopener"&gt;&lt;em&gt;Atorkor Slave-Trade Memorial&lt;/em&gt;&lt;/a&gt;&lt;span&gt; (Atorkor, Ghana)&lt;/span&gt;, use figuration to evoke human presence.&lt;/p&gt;&#13;
&lt;p&gt;Memorialization efforts from Senegal to present-day Nigeria are tied to The Slave Route Project run by UNESCO. Launched in 1994 in Ouidah, Benin, the Slave Route Project has three primary objectives:&lt;/p&gt;&#13;
&lt;ul&gt;&#13;
&lt;li&gt;Contribute to a better understanding of the causes, forms of operation, stakes and consequences of slavery in the world (Africa, Europe, the Americas, the Caribbean, the Indian Ocean, Middle East and Asia).&lt;/li&gt;&#13;
&lt;li&gt;Highlight the global transformations and cultural interactions that have resulted from this history.&lt;/li&gt;&#13;
&lt;li&gt;Contribute to a culture of peace by promoting reflection on inclusion, cultural pluralism, intercultural dialogue and the construction of new identities and citizenships. (See https://en.unesco.org/themes/fostering-rights-inclusion/slave-route#isc)&lt;/li&gt;&#13;
&lt;/ul&gt;&#13;
&lt;p&gt;One way that The Slave Route Project fulfills its mission is to engage in "the preservation and promotion of sites and itineraries of memory related to the slave trade and slavery."&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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      <name>Still Image</name>
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                <text>&lt;em&gt;Reconciliation Memorial &lt;/em&gt;(Liverpool, England)</text>
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                <text>The iron torsos of two abstracted figures, engaged in a tight embrace, emerge from a rectangular iron base. Two other identical sculptures were erected in 1989 in Belfast, Northern Ireland, and Glasgow, Scotland. According to the artist, Stephen Broadbent, the works were meant to be “powerful symbol[s] of the way in which sectarianism can be overcome through solidarity.” Broadbent reappropriated the form to serve as a memorial to the transatlantic slave trade.</text>
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                <text>Broadbent, Stephen, 1961-</text>
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                <text>September 19, 1990</text>
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                <text>John Varley (Iron Founders) Ltd; Merseyside Council for Voluntary Service; Liverpool City Council</text>
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                <text>Concert Square, Concert and Wood Streets, Liverpool, L1 4DS, England</text>
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                <text>&lt;em&gt;Reconciliation Triangle&lt;/em&gt;</text>
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                <text>Two identical versions of this work exist in Belfast, Northern Ireland, and Glasgow, Scotland</text>
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                <text>Cast iron</text>
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                <text>Broadbent, Stephen. "Reconciliation." &lt;em&gt;Broadbent Studio&lt;/em&gt;. Accessed April 11th, 2019. https://broadbent.studio/reconciliation.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5257">
                <text>Hatch, John B. &lt;em&gt;Race and Reconciliation: Redressing Wounds of Injustice&lt;/em&gt;. Lexington Books, 2008.</text>
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            <description>A person or organization owning or managing rights over the resource.</description>
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                <text>Renée Ater</text>
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                <text>Subject (Topic)&lt;br /&gt;England--Liverpool&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Slavery--England&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
              </elementText>
              <elementText elementTextId="5250">
                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3129">
                <text>Photograph: &lt;a href="https://artuk.org/discover/artworks/reconciliation-330986" target="_blank" rel="noopener"&gt;Martin Henderson, Art UK&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5399">
                <text>Culture and Arts Investment Programme, Liverpool City Council, Cunard Building, Water Street, Liverpool, L3 1AH, England</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="256">
        <name>abstract</name>
      </tag>
      <tag tagId="197">
        <name>figurative</name>
      </tag>
      <tag tagId="208">
        <name>iron</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
