4 10 134 https://slaverymonuments.org/files/original/5f6378537d207a1cc73bf0137e10fa5c.jpeg 8569d239dc28d02956bcfef1e567c3a3 https://slaverymonuments.org/files/original/9afb9aa834b3a6b2f73112e710e15bdf.jpeg 461c001bd664900aaf6ae83f4f8d7e67 https://slaverymonuments.org/files/original/644459b72f60e76ba4cdacf17f558eb0.jpeg 733d1b934987e5c0301f4dabdd411922 https://slaverymonuments.org/files/original/b7e2e84058dd97d7aa48d31fa9c0fbab.jpeg 84576277d0910bf87205c504b3f1fee7 https://slaverymonuments.org/files/original/2de75cbfc675c3f6f221d1d8aadb0289.jpeg 8905b138c5bf106c4ac11c3c063dcc1a https://slaverymonuments.org/files/original/2265296b4d34d487c98e451c6f485e69.jpeg a46c3a14f752eb1941b1a174a5c19ecf Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Universities and Slavery Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments in this collection examine the intertwined histories of American universities and slavery. In his book, Ebony and Ivy: Race, Slavery, and the Troubled History of America’s Universities (2013), Craig Steven Wilder examines how universities and colleges were established and expanded because of the massive wealth they accrued from the transatlantic slave trade and slavery. Slave traders became the principal financiers of endowed faculty chairs and were appointed as university trustees, and colleges and universities made special efforts to recruit the sons of the slaveholding elite. Presidents of universities also held Black people in bondage, for example, Princeton’s first nine university presidents owned enslaved people. Universities and colleges such as the University of Virginia have recognized how enslaved people labored on their campuses, waiting on faculty and students and tending to their grounds. Just as importantly, the classes at many universities upheld the logic of racism foundational to American slavery. As researchers at Rutgers found, “The faculty and curriculum at Rutgers and other early American colleges reinforced the theological and scientific racism that provided the ideological and spiritual justification for the free labor of Africans, the absolute power of slave owners, and the separation of the races.” Often responding to pressure from students and activists, universities and colleges across the United States have begun to think more critically about how to address the complex, untold, and painful history of slavery and its ongoing legacy on their campuses. The memorials in this collection, such as the University of Virginia’s <a href="https://www.slaverymonuments.org/items/show/1127" target="_blank" rel="noopener" title="https://www.slaverymonuments.org/items/show/1127">Memorial to Enslaved Laborers</a> are intended as spaces for learning, healing, and reconciliation. In addition to building monuments, universities are also attempting to redress and repair their relationship with communities most affected by slavery. William and Mary’s Lemon Project, for example, focuses on “contributing to and encouraging scholarship on the 300-year relationship between African Americans and William and Mary, and building bridges between the university and Williamsburg and Greater Tidewater area.” Updated January 26, 2026 Creator An entity primarily responsible for making the resource Written by Grace Yasumura Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image 240 x 180 in. (609.6 x 457.2 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource From Absence to Presence, Commemorative to Enslaved Peoples of Southern Maryland (St. Mary's City, Maryland) Creator An entity primarily responsible for making the resource Allbritton, Shane, 1974- RE:site Studio Lee, Norman, 1972- RE:site Studio Baker, Quenton (poet), 1985- Subject The topic of the resource Subject (Topic) Enslaved persons Maryland--St. Mary's City Public art Public sculpture St. Mary's College of Maryland Slavery--Maryland Subject (Object Type) Commemorative sculpture Source A related resource from which the described resource is derived Photographs by Renée Ater<a href="https://www.smcm.edu/commemorative/%20" target="_blank" rel="noopener"></a> Date A point or period of time associated with an event in the lifecycle of the resource November 20, 2020 Contributor An entity responsible for making contributions to the resource METALAB (design optimization/management); Merge Studios (fabrication/installation); The Commemorative Selection Committee; St. Mary's College of Maryland; Governor Larry J. Hogan and the State of Maryland; Dr. Jeffrey J. Byrd and Mrs. Elizabeth A. Byrd; Maryland Heritage Areas Authority; Maryland State Arts Council; Southern Maryland Heritage Area Consortium Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Description An account of the resource The installation is shaped to evoke the frame of a slave cabin, constructed from alternating horizontal rows of wooden clapboards and mirror-polished, stainless-steel panels. The reflective surfaces mirror the surrounding environment, while the hollow interior, which is inaccessible to the public, suggests a private space for reflection and introspection. Inscribed across the stainless-steel panels are redacted text from slave advertisements and runaway slave notices from Southern Maryland—erasure poetry by Quenton Baker—that extend across the walls and roof, weaving erased memory and acts of commemoration into the entire structure. Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 47777 Mattapany Road, St. Mary's City, Maryland, 20686, United States Rights Information about rights held in and over the resource St. Mary's College of Maryland, 47645 College Drive, St. Mary's City, Maryland, 20686, United States Type The nature or genre of the resource Building and Structures Visual Arts-Sculpture Medium The material or physical carrier of the resource. Steel frame; Polished mirror stainless steel; Tropical hardwood Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. St. Mary's College of Maryland. "About the Commemorative." Accessed May 3, 2021. https://www.smcm.edu/honoring-enslaved/about-commemorative/. SEGD. "From Absence to Presence, The Commemorative to Enslaved Peoples of Southern Maryland: Honor Award 2022." SEGD, Projects. Accessed February 10, 2026. https://segd.org/projects/from-absence-to-presence-commemorative-to-enslaved-peoples-of-southern-maryland/. King, Julia A. "Notice is Hereby Given: The Commemorative to Enslaved Peoples of Southern Maryland." In Grappling with Monuments of Oppression, eds. Christopher C. Fennell. 156-171. Routledge, 2025. Wilder, Craig Steven. Ebony and Ivy: Race, Slavery, and the Troubled History of America's Universities. Bloomsbury Publishing, 2014. Has Part A related resource that is included either physically or logically in the described resource. History of site information plaque: From Absence to Presence, Commemorative to Enslaved Peoples of Southern Maryland History of the Site Between 1750 and 1815, this field was home to three or four enslaved households. They labored for John Hicks and later John Mackall, both planters whose wealth was built on slave labor. Here along Mattapatty Road--then the main route into St. Mary's City--this housing compound, and another one across the road, would have been visible to all who passed by. In 2016, St. Mary's College of Maryland archaeologists unearthed fragments of brick, ceramics, tobacco pipes and bottle glass suggesting where these families' cabins once stood. The archaeologists believe the houses were probably of rough log construction with wooden chimneys and brick hearths. The cabins probably had few or no windows and dirt floors. Inside the cabins and out of sight of plantation surveillance, the families furnished their homes with both plain and decorated ceramics, possibly purchased with money made selling garden vegetables. Traces of garden features were found in this vicinity and documents show that enslaved families or nearby plantations sold their produce in the neighborhood. Although enlsaved, the families living here were probably able to travel to nearby farms, to church, and to the store in nearby St. Inigoes. In 1814, during the War of 1812, the British Navy issued a call to enslaved people in Southern Maryland to join against Americans and thereby earn their freedom. Nineteen men, women, and children enslaved by John Mackall heeded the call and joined the British. Based on the absence of artifacts after 1814, archaeologists suspect that some of these individuals may have come from this compound. A short three years later, on Easter Monday in 1817, the memory of those who had self-emancipated still fresh in everyone's minds, free and enslaved, a group of an estimated 150-200 enslaved men gathered at a dram shop, or tavern, near the store in St. Inigoes. When the local constable attempted to break up the gathering, the men resisted, a melee ensued, and some men were arrested for insurrection. No doubt men from the Mackall plantation were involved in the uprising, although their names were not among the arrested. By uncovering this hidden Black landscape, both here in St. Mary's City and throughout Southern Maryland, we can understand not only the unfinished work of the American Revolution, but the African American role in the struggle for freedom for all. Object information plaque: From Absence to Presence, Commemorative to Enslaved Peoples of Southern Maryland Activist Angela Davis described the sacredness of slave quarters in the lives of enslaved people as "the only space where they could truly experience themselves as human beings." This form is inspired by the 'ghost frame' architecture found on the site of Historic St. Mary's City. Rows of erasure poetry are cut from mirrored surfaces, creating an oscillation between legibility and illegibility. We experience the loss or un-speakability within fragment historical narratives of slavery. The words of archival documents, from St. Mary's County, of historical runaway slave advertisements are "redacted" by clapboards to reveal an emergent narrative of enslaved people. The reflective nature of the walls suggests that even as viewers of the present day, we are not to penetrate the sacred private space of the enslaved people who were once present at the site. The Commemoration creates a juxtaposition between the current site of a campus sports field with the past of a slave plantation field, causing us to reflect on how our lives are connected to the lives of the enslaved peoples throughout history. At night, the words of poetry are illuminated and projected upon the ground, recalling the starburst motif found on some of the stoneware artifacts discovered at the St. Barbara's site. Academics speculate the star form may symbolize Anansi, a character originating in Asante folklore who unites society against hostile outside forces. Anansi undermined the plantation system, resiting slavery through self-emancipation. The starburst form also evokes the North Star, which played a key role in helping enslaved peoples to find their way: a beacon to truth north and freedom. The illuminated structure appears as a beacon keeping eternal vigil to the memory and resilience of the enslaved peoples who once lived, loved, worked and resisted on the grounds of St. Mary's College. Artists: Shane Albritton and Norman Lee (RE:site) with poet Quenton Baker. Commissioning Agent: St. Mary's College of Maryland This project was made possible with funds from: The State of Maryland, St. Mary's College of Maryland, Maryland State Arts Council, Maryland Heritage Areas Authority, Southern Maryland Heritage Area Consortium, Elizabeth and Jeffry Byrd. Extent The size or duration of the resource. 240 x 180 in. (609.6 x 457.2 cm) https://slaverymonuments.org/files/original/254672aeb2ae63c0d1f2cdf6413ec02b.jpeg 2ebc104da31e5965296c7606cde49375 https://slaverymonuments.org/files/original/0f5f248978463ac075763d1b0a87827a.jpeg 5bee016b5984fc4b8a120999d418501d https://slaverymonuments.org/files/original/a67f77f19b42524179325ff776211da0.jpeg 3a4b88b9c5d9e56646fae08b127dbf54 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Emancipation Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The commemorative works under the theme of "Emancipation" include two different types of monuments and memorials: those focused on the end of slavery in the United States through the Emancipation Proclamation, and memorials to emancipation and liberation movements in the Caribbean. The forms of the monuments and memorials range from figurative sculpture such as <a href="https://www.slaverymonuments.org/items/show/1145" target="_blank" rel="noopener">Redemption Song</a> in Kingston, Jamaica; a series of gateways at the <a href="https://www.slaverymonuments.org/items/show/1214" target="_blank" rel="noopener">Camp Barker Memorial</a> located at Garrison Elementary School in Washington, DC; and the abstract forms of <a href="https://www.slaverymonuments.org/items/show/1162" target="_blank" rel="noopener">L'Arbre de la liberté</a> in Schoelcher, Martinique. Thomas Ball's <a href="https://www.slaverymonuments.org/items/show/1223" target="_blank" rel="noopener">Freedmen's Memorial to Abraham Lincoln </a>(1876) as well as Meta Warrick Fuller's <a href="https://www.slaverymonuments.org/items/show/1121" target="_blank" rel="noopener">Emancipation</a> (1913) are also included here as they represent early sculptural engagements with the theme in the United States. In the near future, we will add more commemorative works from the Caribbean to this theme including public art in Trinidad and Tobago, U.S. Virgin Islands, and Sint Maarten. Updated January 26, 2026 Creator An entity primarily responsible for making the resource Written by Renée Ater Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image 72 in. (182.88 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Legacies (Memphis, Tennessee) Creator An entity primarily responsible for making the resource Bagwell, Vinnie, 1957- Date A point or period of time associated with an event in the lifecycle of the resource 2012 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Chickasaw Heritage Park, 305 Metal Museum Drive, Memphis, Tennessee, 38106, United States Extent The size or duration of the resource. 72 in. (182.88 cm) Medium The material or physical carrier of the resource. Bronze (figure); Field-stone boulder (base), Mesabi-black-granite (ring) Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Subject The topic of the resource Subject (Topic) Chickasaw Nation Enslaved persons--Emancipation Freed persons Public art Public sculpture Tennessee--Memphis Subject (Object Type) Commemorative sculpture Description An account of the resource Legacies depicts a Chickasaw woman wrapped in a cloak. The artist Vinnie Bagwell has embellished the hem of the cloak with bas-relief, illuminating the complex history of present-day Memphis. She includes an African American woman and child. The two figures recall the 1866 emancipation of enslaved Black people in the Chickasaw Nation. The treaty of 1866 also included a provision that the US Government grant US citizenship to members of the Chickasaw Nation. On the work's back, the Spanish conquistador, Hernando De Soto, who trespassed into Chickasaw territory in 1540, is shown. Bagwell also includes an African American man playing the guitar and the famed blues musician, William Christopher Handy. Braille on the cloak reads "Legacies." The bronze statue rests on a field-stone boulder within a Mesabi-black granite ring. Source A related resource from which the described resource is derived Photographs: <a href="https://uacmem.org/projects/legacies" target="_blank" rel="noopener">UrbanArt Commission</a> Contributor An entity responsible for making contributions to the resource UrbanArt Commission; City of Memphis Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. Public Art Archive. "Legacies." Accessed February 19, 2025. https://publicartarchive.org/art/Legacies/d0118e83. UrbanArt Commission. "Legacies." Accessed March 24, 2025. https://uacmem.org/projects/legacies. Rights Information about rights held in and over the resource City of Memphis, 125 North Main Street, Memphis, Tennessee, 38103, United States bas-relief black granite bronze figurative https://slaverymonuments.org/files/original/0740b38e49bdaefb69c539a922a2d0d7.jpeg 3eb03e5222b27d5d4385761fe494a19e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Abolitionists: Tubman, Douglass, Truth Creator An entity primarily responsible for making the resource Written by Grace Yasumura Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883). Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s <a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener">Unwavering Courage in the Pursuit of Freedom</a>. In other works, such as Alison Saar’s <a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener">Swing Low</a>, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people. One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s <a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener">Frederick Douglass</a>, created for the New York Historical Society. Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book Enduring Truths: Sojourner’s Shadows and Substance (2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the <a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener">Sojourner Truth Memorial</a> in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated. Updated January 26, 2026 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image 84 in. (213.36 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sojourner Truth Statue (Highland, New York) Creator An entity primarily responsible for making the resource Bagwell, Vinnie, 1957- Subject The topic of the resource Subject (Topic) Antislavery movements--United States Freedom New York (State)--Highland Public art Public sculpture Women--Suffrage Subject (Name) Truth, Sojourner, c. 1797-1883 Subject (Object Type) Commemorative sculpture Date A point or period of time associated with an event in the lifecycle of the resource August 26, 2020 Contributor An entity responsible for making contributions to the resource New York State Women's Suffrage Commission; Modern Art Foundry; Fine Arts Specialists Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Walkway Over the Hudson State Historic Park, 87 Haviland Road, Highland, New York, 12528, United States Extent The size or duration of the resource. 84 in. (213.36 cm) Medium The material or physical carrier of the resource. Bronze Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Description An account of the resource Vinnie Bagwell's seven-foot-tall bronze statue of Sojourner Truth reveals a bespectacled, a middle-aged woman who stares resolutely forward, her head turned slightly to the right. Bagwell, perhaps taking inspiration from this undated carte de visite of Truth, shows Truth with her right arm outstretched by her side and a cane in her left hand. The folds of her skirt contain bas-reliefs from moments in Truth's life including images of a young enslaved mother comforting her child, a slavery sale sign, images of her abolitionist peers, and a poster for a Women's Suffrage March. Source A related resource from which the described resource is derived Photograph: <a href="http://timeshudsonvalley.com/stories/celebrating-womens-suffrage,19999" target="_blank" rel="noopener">Hudson Valley Times</a> Rights Information about rights held in and over the resource New York State Office of Parks, Recreation, and Historic Preservation, 625 Broadway, Albany, New York, 12207, United States Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. Press Release. "New York State Announces Unveiling of Sojourner Truth Statue at The Walkway Over the Hudson State Historic Park." August 26, 2020. Accessed February 19, 2025. https://www.governor.ny.gov/unveiling-sojourner-truth-statue-walkway-over-hudson-state-historic-park. Santistevan, Ryan. "Sojourner Truth Statue Installed at Highland's Walkway Over the Hudson Welcome Center." Poughkeepsie Journal, August 18, 2020. Accessed February 19, 2025. https://www.poughkeepsiejournal.com/story/news/local/2020/08/18/sojourner-truth-statue-installed-walkway-over-hudson-highland/5596247002/. Has Part A related resource that is included either physically or logically in the described resource. Informational plaque about the Sojourner Truth Statue: Isabelle Baumfree (Bomefree) was born enslaved in Ulster County among Dutch people. As Sojourner Truth she became one of the nation's leading voices for abolition and universal suffrage in the nineteenth century. She "walked away by day light," freeing herself from slavery one year before legal enslavement ended in New York. Following her deeply held religious views she traveled as an intinerant preacher, speaking "truth" to the harsh inequalities people of color and women suffered, while calling for systemic change. Naming herself Sojourner Truth, she became known for her strong mind and remarkable gift of language, which she used tirelessly for human rights. Throughout her life, Sojourner Truth fought for justice for all under the law. She won several court cases tied to the rights of Black women, including regaining her illegally-sold son and later defending herself against slander. Her imposing stature, remarkable oratory skills, and melodic voice propelled Truth to the forefront in the national debates on abolition, suffrage, and the flight of those formerly enslaved. Sojourner Truth's belief in equal rights for all humans has kept her in the public consciousness and allowed her to become a symbol for strength and change during the Civil Rights and Women's Movements of the 20th century. Statue Inscriptions A. "The Truth is Powerful and It Prevails." B. Three Spirals C. "Negroes for Sale" sign D. Mother, Son and Hand E. Heart Symbol (Adinkra) F. Isabella Baumtree G. Influenctial Faces H. Female Warrior I. Abolitionist Poster J. Dutch and Braille Translations "We are now trying for liberty that requires no blood--that women shall have their rights, not rights from you. Give them what belongs to them." --Sojourner Truth Vinnie Bagwell, Artist A native of New York State, Ms. Bagwell is a multi-disciplinary artist, sculptor, painter, writer, illustrator, and graphic designer. She has completed numerous public art commissions including a bronze of "The Lady of Jazz Ella Fitzgerald," which was the first public artwork of a contemporary African American woman to be commissioned by a municipality in the United States. Walkway Over the Hudson State Historic Park New York Parks, Recreation and Historic Preservation Adinkra symbols bas-relief bronze figurative portrait https://slaverymonuments.org/files/original/9653d3f9cee2d7063549cfa5a591a1db.jpg de150f9a21ea8ebf789edb423bad517e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Abolitionists: Tubman, Douglass, Truth Creator An entity primarily responsible for making the resource Written by Grace Yasumura Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883). Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s <a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener">Unwavering Courage in the Pursuit of Freedom</a>. In other works, such as Alison Saar’s <a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener">Swing Low</a>, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people. One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s <a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener">Frederick Douglass</a>, created for the New York Historical Society. Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book Enduring Truths: Sojourner’s Shadows and Substance (2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the <a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener">Sojourner Truth Memorial</a> in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated. Updated January 26, 2026 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image 84 in. (213.36 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sojourner (Sacramento, California) Creator An entity primarily responsible for making the resource Catlett, Elizabeth, 1919-2012 Subject The topic of the resource Subject (Topic) Antislavery movements--United States California--Sacramento Freedom Public art Public sculpture Women--Suffrage Subject (Name) Truth, Sojourner, c. 1797-1883 Subject (Object Type) Commemorative sculpture Description An account of the resource Unlike many sculptural representations of Sojourner Truth, Elizabeth Catlett’s work is geometric and slightly abstracted. Truth is shown with her arms crossed at her chest as she tilts her head skyward, her eyes closed. The flared skirt of her form-fitting dress adds to the work's sense of upward movement. The stone is polished smooth, save for Truth’s hair, which, although abstracted, is shown uncovered in cropped curls. In January 2013, the sculpture was vandalized, pushed off the pedestal and broke into large pieces. After restoration, the sculpture was placed inside the Crocker Art Museum in Sacramento, California. Date A point or period of time associated with an event in the lifecycle of the resource 1999 Contributor An entity responsible for making contributions to the resource Sacramento Metropolitan Arts Commission, City of Sacramento Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Crocker Art Museum, 216 O Street, Sacramento, California, 95814, United States Extent The size or duration of the resource. 84 in. (213.36 cm) Medium The material or physical carrier of the resource. Mexican limestone Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Source A related resource from which the described resource is derived Photograph: <a href="http://sacpedart.com/?p=3840" target="_blank" rel="noopener">Pedestrian Art, Sacramento</a> Rights Information about rights held in and over the resource Sacramento Metropolitan Arts Commission, City of Sacramento, 300 Richards Boulevard, Suite 3, Sacramento, CA, 95811, United States Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. Pedestrian Art-Sacramento. "Sojourner Truth-13th & K." September 6, 2012. Accessed February 19, 2025. http://sacpedart.com/?p=3840. abstract figurative limestone portrait https://slaverymonuments.org/files/original/dba00a4a2d4141fa8374689ebefa0f4f.jpg d9b95d4d7821c7e2144bf1330e878a10 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Abolitionists: Tubman, Douglass, Truth Creator An entity primarily responsible for making the resource Written by Grace Yasumura Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883). Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s <a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener">Unwavering Courage in the Pursuit of Freedom</a>. In other works, such as Alison Saar’s <a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener">Swing Low</a>, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people. One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s <a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener">Frederick Douglass</a>, created for the New York Historical Society. Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book Enduring Truths: Sojourner’s Shadows and Substance (2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the <a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener">Sojourner Truth Memorial</a> in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated. Updated January 26, 2026 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image 72 in. (182.88 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sojourner Truth (San Diego, California) Creator An entity primarily responsible for making the resource Brown, Manuelita, 1941- Subject The topic of the resource Subject (Topic) Antislavery movements--United States California--San Diego Freedom Public art Public sculpture Women--Suffrage Subject (Name) Truth, Sojourner, c. 1797-1883 Subject (Object Type) Commemorative sculpture Description An account of the resource Truth's body is modeled in contrapposto, an Italian art term that describes a classical body postion with a subject's weight shifted to one side to suggest liveliness and motion. In this statue, Truth steps forward with her body weight on the left leg. Her right knee is bent slightly, and her booted heel raised. Appearing contemplative with a slightly puckered brow, the abolitionist seems to be sorting an idea and/or thinking about her upcoming journey. She wears a deep copper-colored dress and a green-blue shawl; the artist used varied patinas on the bronze surface to highlight Truth's simple clothes. In her right hand she holds a Bible; in the left hand a carpet bag. Overall, the artist represents Truth as a modest, thoughtful, and faithful woman, moving gracefully in the world. RA, 2/13/26 Date A point or period of time associated with an event in the lifecycle of the resource January 22, 2015 Contributor An entity responsible for making contributions to the resource UC San Diego; Vice Chancellor of Resource Management and Planning; Vice Chancellor of Equity, Diversity and Inclusion; UCSD Alumni; the Black Resource Center Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ridge Walk, Thurgood Marshall College Campus, University of California at San Diego, San Diego, California, 92161, United States Has Part A related resource that is included either physically or logically in the described resource. Bronze plaque mounted on stone support reads: Sojourner Truth (1797-1883) Suffragist and Abolitionist I feel safe in the midst of my enemies, for the truth is powerful and will prevail. Sculpted by Manuelita Brown Extent The size or duration of the resource. 72 in. (182.88 cm) Medium The material or physical carrier of the resource. Bronze Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. Johnson, Erika. "Marshall College Unveils New Sojourner Truth Statue." UC San Diego Today, January 29, 2015. Accessed November 4, 2019. https://ucsdnews.ucsd.edu/feature/marshall_college_unveils_new_sojourner_truth_statue. Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Rights Information about rights held in and over the resource Thurgood Marshall College Campus, University of California at San Diego, San Diego, California, 92161, United States Source A related resource from which the described resource is derived Photograph: <a href="https://www.tsahaistudio.com/artpiece/sojourner-truth/" target="_blank" rel="noopener">Manuelita Brown</a> Bible bronze figurative portrait https://slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg 7268cf848b31fc83b60b54a1c5e60661 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Abolitionists: Tubman, Douglass, Truth Creator An entity primarily responsible for making the resource Written by Grace Yasumura Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883). Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s <a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener">Unwavering Courage in the Pursuit of Freedom</a>. In other works, such as Alison Saar’s <a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener">Swing Low</a>, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people. One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s <a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener">Frederick Douglass</a>, created for the New York Historical Society. Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book Enduring Truths: Sojourner’s Shadows and Substance (2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the <a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener">Sojourner Truth Memorial</a> in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated. Updated January 26, 2026 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sojourner Truth Memorial Statue (Florence, Massachusetts) Creator An entity primarily responsible for making the resource Warren, Thomas Jay, 1958- Subject The topic of the resource Subject (Topic) Antislavery movements--United States Freedom Massachusetts--Florence Public art Public sculpture Women--Suffrage Subject (Name) Truth, Sojourner, c. 1797-1883 Subject (Object Type) Commemorative sculpture Description An account of the resource The life-size bronze figure of Sojourner Truth stands at the center of a square concrete base. Truth is shown bespectacled, wearing a period-appropriate head covering, long scarf, and floor-length dress. Her arms are open at her side, in an inviting gesture. She holds a walking stick in her right hand. Source A related resource from which the described resource is derived Photograph: <a href="https://sojournertruthmemorial.org/about-us/memorial-statue/" target="_blank" rel="noopener">Sojourner Truth Memorial Committee</a> Date A point or period of time associated with an event in the lifecycle of the resource October 6, 2002 Contributor An entity responsible for making contributions to the resource Sojourner Truth Memorial Statue Committee; Massachusetts Monument Grants program; Florence Savings Bank; Smith College; Community Foundation of Western Massachusetts; Denig Design Associates of Northampton Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Sojourner Truth Memorial Park, 121 Pine Street, Florence, Massachusetts, 01062, United States Has Part A related resource that is included either physically or logically in the described resource. Bronze plaque set in concrete (1): The Northhampton Association of Education and Industry was a number of utopian communities that arose during in the 1840s. Its members were ardent abolitionists who believed in equality for blacks and women. The Association served as a haven for radical reformers and was a stop on the Underground Railroad. Sojourner Truth and David Ruggles, a well-known African-American abolitionist, were valued members. Engaged in silk manufacturing and other economic activities, the Association paid all workers equally. Frederick Douglass remembers its people as "the most democratic I have ever met. There was no high, no low, no masters, no servants, no white, no black."  In 1993, the Committee for Northampton was formed to dismantle racism and to call for social justice. This memorial was inspired by the life of Sojourner Truth and the interracial community to which she belonged. Welcome to this site and to this cause. Bronze plaque set in concrete (2): Sojourner Truth was born a slave named Isabella in upstate New York in 1797. She worked for a series of five masters while raising five children. When slavery ended in New York State in 1827, she settled in New York City. A deeply religious woman, Isabella took the name Sojourner Truth after God spoke to her. She was 46 years old when she set out walking and preaching through Long Island and Connecticut. Eventually, she reached Massachusetts and joined the Northampton Association of Education and Industry. From her home here in what is now Florence, Truth broadened her mission and began speaking out for the abolition of slavery and for women's rights. Small bronze plaque: A gift to the City of Northampton 2002 Sculptor: Thomas Jay Warren Landscape Architect: Denig Design Associates <a href="http://www.johnsendelbach.com/2023/06/sojourner-truth-memorial-florence-ma.html"></a> Bronze plaque set in concrete (3): After the demise of the Northampton Association, Samuel L. Hill and others founded the factory village of Florence. With Hill's help, Sojourner Truth brought her home on Park Street. Unable to read or write, Truth dictated her story to a neighbor, The Narrative of Sojourner Truth, was published in 1850. She became well-known as an orator, singer, evangelist, abolitionist and reformer, selling her Narrative and photographs of herself throughout the nation.  Although she moved to Battle Creek, Michigan, in 1857, she was fondly remembered in Florence, where her wisdom and wit were especially valued. Samuel Hill noted that his long aquaintance with Sojourner Truth confirmed her "title to the name you have chosen, and its record in humanity's 'Book of Life.' Medium The material or physical carrier of the resource. Bronze; Concrete Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. Sojourner Truth Memorial Committee. “Memorial Statue.” Accessed October 31, 2019. https://sojournertruthmemorial.org/about-us/memorial-statue/. Western Massachusetts Master Gardner Association. "Sojourner Truth Memorial Park." Accessed February 19, 2025. https://www.wmmga.org/content.aspx?page_id=22&club_id=101643&module_id=227884. Mass Moments. "Northampton Dedicates Sojourner Truth Statue." October 4, 2022. Accessed October 31, 2019. https://www.massmoments.org/moment-details/northampton-dedicates-sojourner-truth-statue.html. Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Rights Information about rights held in and over the resource Western Massachusetts Master Gardener Association, 481 Station Road, Amherst, Massachusetts, 01002, United States bronze concrete figurative portrait https://slaverymonuments.org/files/original/5684ef628f59173d89021d2d5a5a969d.jpeg 9a690de4ea4132989c96828d0b78d80d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Abolitionists: Tubman, Douglass, Truth Creator An entity primarily responsible for making the resource Written by Grace Yasumura Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883). Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s <a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener">Unwavering Courage in the Pursuit of Freedom</a>. In other works, such as Alison Saar’s <a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener">Swing Low</a>, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people. One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s <a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener">Frederick Douglass</a>, created for the New York Historical Society. Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book Enduring Truths: Sojourner’s Shadows and Substance (2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the <a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener">Sojourner Truth Memorial</a> in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated. Updated January 26, 2026 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image 144 in. (365.76 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Sojourner Truth Monument (Battle Creek, Michigan) Creator An entity primarily responsible for making the resource Allen, Tina, 1950-2008 Subject The topic of the resource Subject (Topic) Antislavery movements--United States Freedom Michigan--Battle Creek  Public art Public sculpture Women--Suffrage Subject (Name) Truth, Sojourner, c. 1797-1883 Subject (Object Type) Commemorative sculpture Description An account of the resource The monumental bronze figure of Sojourner Truth stands behind a concave wall, on an elevated semi-circular stage. She stands to the left of a lectern, her left arm outstretched at her side as she looks out at an imagined audience. She places her right hand on the book that rests atop the lectern. Truth is shown bespectacled, wearing a scalloped-edge bonnet, fringed shawl, and floor-length dress. A bronze plaque describing Truth’s life and accomplishments is affixed to the front of the lectern. The concave wall behind Truth is embellished with bronze plaques bearing quotes from Truth. Source A related resource from which the described resource is derived Photograph: <a href="https://freshwater-reporter.com/michigans-underground-railroad/" target="_blank" rel="noopener">Grace Grogan, Freshwater Reporter</a> Date A point or period of time associated with an event in the lifecycle of the resource September 25, 1999 Contributor An entity responsible for making contributions to the resource Sojourner Truth Institute of Battle Creek; The United Arts Council of Calhoun County Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Monument Park, Division Street North and East Michigan Avenue, Battle Creek, Michigan, 49017, United States Has Part A related resource that is included either physically or logically in the described resource. Bronze plaque (lectern): This monument was dedicated by the people of Battle Creek, Michigan, on September 25, 1999. To preserve the image and honor of the legacy of Sojourner Truth (1797-1883), who lived in this area for the last 27 years of her life. Although she could neither read nor write, this charismatic ex-slave was empowered by a deep religious faith to carry her message of social reform and individual right across the country. Using humor, wit and song in her oratory, Sojourner Truth transformed national attitudes and institutions. The community inspired the vision of Truth which is embodied in this sculpture by internationally renowned artist Tina Allen. It is for each of us who stand here to carry on the work of Truth. Bronze plaque on brick wall (right): “… And Truth shall be my abiding name.” Bronze plaque on brick wall (left): “Lord, I have done my duty and I have told the Truth and kept nothing back.” Bronze plaque with Sojourner Truth’s signature: Because it was illegal to reach slaves, Sojourner Truth never learned to read or write. This is the only known example of her signature, which she wrote in an autograph book owned by Hattie Johnson, a local high school student, on April 23, 1880. (from the archives of the Historical Society of Battle Creek) Bronze plaque in front of statue: Sojourner Truth was born as the slave Isabella in New York State about 1797. As a child she spoke only low Dutch and, like most slaves, she never learned to read or write. While she was in bondage, she married Thomas, a fellow slave, and had five children. She was sold to four new owners before walking away to freedom in 1826. Isabella then settled in New York City until 1843, when she changed her name to Sojourner Truth. Relying on her deep religious faith, she was determined to travel the land as an itinerant preacher, speaking the truth and fighting against injustice. She became a prominent figure in several national social reform movements, working for the abolition of slavery, women’s rights, temperance, prison reform, and the rights of former slaves. Sojourner first came to Battle Creek in 1856 to speak to the Quaker Friends of Human Progress. She moved to the area a year later and lived here for the last twenty-six years of her life. She died on November 26, 1883, and is buried in Oak Hill Cemetery. Sojourner Truth was perhaps the most famous African American woman in 19th century America. For over forty years she was a passionate advocate for the dispossessed, using her quick wit and fearless tongue to fight for human rights. May her legacy live on. Extent The size or duration of the resource. 144 in. (365.76 cm) Medium The material or physical carrier of the resource. Bronze; Brick; Concrete Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. The Historical Marker Database. "Sojourner Truth Statue." Accessed February 20, 2025. <a href="https://www.hmdb.org/m.asp?m=177333">https://www.hmdb.org/m.asp?m=177333</a>. Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Rights Information about rights held in and over the resource City of Battle Creek, Michigan, 10 North Division Street, Battle Creek, Michigan, 49014, United States book bronze figurative portrait https://slaverymonuments.org/files/original/2d6dbf6b56bec62789c06c3380744772.jpeg 62459da73c6343c4a775547032b6c892 https://slaverymonuments.org/files/original/f3318a4aac9eb56e69b5d30b4b334c57.jpeg 54b899dc314c31a08f19189e7510ec25 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Abolitionists: Tubman, Douglass, Truth Creator An entity primarily responsible for making the resource Written by Grace Yasumura Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883). Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s <a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener">Unwavering Courage in the Pursuit of Freedom</a>. In other works, such as Alison Saar’s <a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener">Swing Low</a>, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people. One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s <a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener">Frederick Douglass</a>, created for the New York Historical Society. Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book Enduring Truths: Sojourner’s Shadows and Substance (2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the <a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener">Sojourner Truth Memorial</a> in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated. Updated January 26, 2026 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image 80.4 in. (204.22 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Frederick Douglass (Rochester, New York) Creator An entity primarily responsible for making the resource Kim, Olivia, 1979- Subject The topic of the resource Subject (Topic) Antislavery movements--United States Enslaved persons--Emancipation Freedom New York (State)--Rochester Public art Public sculpture Subject (Name) Douglass, Frederick, 1818-1895 Subject (Object Type) Commemorative sculpture Description An account of the resource To mark the bicentennial of Frederick Douglass’ birth, the City of Rochester, NY, commissioned Olivia Kim to create thirteen live-size portraits of Douglass in 2018, placing them throughout the city at sites significant to Douglass’s life and work. Kim took inspiration from Stanley W. Edwards’ nineteenth-century statue of Douglass, originally erected in front of the old New York Central Train Station in Rochester, New York. Although the works are fiberglass, Kim recreated the patinated bronze of Edward’s original work.  Like Edward's original work, Douglass’ arms are slightly outstretched, his palms open upward. Kim used the hands of Kenneth B. Morris Jr., the great-great-great-grandson of Douglass, to create the hands of Douglass in her own work. In 2023, the City of Rochester acquired ten of the statues, which are undergoing repair and restoration. They will be placed in ten new indoor locations. The remaining three statues are in the care of RCTV, Rochester Educational Opportunity Center, and the University of Rochester. Date A point or period of time associated with an event in the lifecycle of the resource July 19, 2018 Contributor An entity responsible for making contributions to the resource Rochester Community Media Center (Carven Eison); Rochester Contemporary Art Center (Bleu Cease); Frederick Douglass Family Initiatives; Frederick Douglass Bicentennial Commemoration Committee Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant School 12: Anna Murray Douglass Academy, 999 South Avenue, Rochester, New York, 14620, United States Extent The size or duration of the resource. 80.4 in. (204.22 cm) Medium The material or physical carrier of the resource. Fiberglass Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Source A related resource from which the described resource is derived Photographs by Renée Ater Relation A related resource <a href="https://www.slaverymonuments.org/items/show/1195" target="_blank" rel="noopener">Stanley W. Edwards, Frederick Douglass, 1899</a> Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. Kiley, Rich. "Douglass Monuments Bring History to Life." Rochester Institute of Technology, July 23, 2018. Accessed October 31, 2019. https://www.rit.edu/news/douglass-monuments-bring-history-life. Bureau of Communications and Special Events, City of Rochester. "Frederick Douglass Statues." Accessed February 20, 2025. https://www.cityofrochester.gov/departments/communciations-and-special-events/frederick-douglass-statues. Has Version A related resource that is a version, edition, or adaptation of the described resource. The temporary locations of the thirteen Frederick Douglass statues in Rochester, New York in 2018: School 12: Anna Murray Douglass Academy (999 South Avenue) Hochstein School of Music and Dance (50 North Plymouth Avenue)   Talman Building (25 East Main Street).  42 Favor Street Central Avenue and St. Paul Street Corinthian Street at State Street Alexander Street near East Avenue Alexander Street and Tracy Street Kelsey’s Landing in Maplewood Park (89 Maplewood Drive) Mt. Hope Cemetery Washington Square Park Rochester Educational Opportunity Center (161 Chestnut Street) University of Rochester’s Rush Rhees Library, Rare Books and Special Collections Rights Information about rights held in and over the resource City of Rochester, Department of Environmental Services, 30 Church Street, Rochester, New York, 14614, United States fiberglass figurative portrait https://slaverymonuments.org/files/original/eea496a3fdd42ff58e68eb813e78e559.jpeg 146cc25e830dd16574f5e8670e20f4f7 https://slaverymonuments.org/files/original/8f3441212d5803a72fc1cf1cbaa3acbf.jpeg 3b0ae7e0c5c663d97aba05af9a530b2a https://slaverymonuments.org/files/original/ec0c5ed1189b1d467efca11f9fcb764e.jpeg 9ad6892766f7548d5cb177c1a0c00e2c https://slaverymonuments.org/files/original/f86324513a3356610dccb124e8070b6b.jpeg 1fec6269394e54847ad57f006e131152 https://slaverymonuments.org/files/original/d11da656c9a9f22d2ed46ffe433ab251.jpeg 20c57c7fb0106edcd2383a0d17f5cbe0 https://slaverymonuments.org/files/original/9c323e540c0d83c5406eb67398ae6617.jpeg d3ac279c1275065713f0dc417670a212 https://slaverymonuments.org/files/original/227a8c62e2a555855d24c67c7c8d4d5c.jpeg 908b18e53cc0a470c159ac01c6b3fa4b https://slaverymonuments.org/files/original/230e816f33c2c47bf39f4c1ac821745d.jpg d2cb16828b70e2bde6c9235d46197f39 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Abolitionists: Tubman, Douglass, Truth Creator An entity primarily responsible for making the resource Written by Grace Yasumura Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883). Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s <a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener">Unwavering Courage in the Pursuit of Freedom</a>. In other works, such as Alison Saar’s <a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener">Swing Low</a>, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people. One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s <a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener">Frederick Douglass</a>, created for the New York Historical Society. Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book Enduring Truths: Sojourner’s Shadows and Substance (2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the <a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener">Sojourner Truth Memorial</a> in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated. Updated January 26, 2026 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image Statue: 96 in. (243.84 cm) Pededstal: 108 in. (274.32 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Frederick Douglass Monument (Rochester, New York) Creator An entity primarily responsible for making the resource Edwards, Stanley W. Subject The topic of the resource Subject (Topic) Antislavery movements--United States Enslaved persons--Emancipation Freedom New York (State)--Rochester Public art Public sculpture Subject (Name) Douglass, Frederick, 1818-1895 Subject (Object Type) Commemorative sculpture Description An account of the resource Sculptor Stanley W. Edwards modeled Douglass with his shoulders back, feet planted squarely forward, and his arms outstretched with his palms open as if he were addressing an audience. Mounted on the statue's pedestal are four bronze plaques, three of which are inscribed with quotes from Frederick Douglass. This monument was originally located in front of the old New York Central Train Station (St. Paul Street and Central Avenue) in Rochester, New York. In 1941, the work was moved to Highland Bowl, a part of Highland Park, close to the location of Douglass' farm (no longer extant) on South Avenue. Photos of the monument were taken in Highland Bowl, Highland Park, Rochester, New York in 2018. In October 2019, the City of Rochester moved the monument to a newly designated Frederick Douglass Memorial Plaza at South Avenue and Robinson Drive. Source A related resource from which the described resource is derived Photographs by Renée Ater Date A point or period of time associated with an event in the lifecycle of the resource June 9, 1899 Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Frederick Douglass Memorial Plaza, South Avenue and Robinson Drive, Rochester, New York, 14620, United States Extent The size or duration of the resource. Statue: 96 in. (243.84 cm) Pededstal: 108 in. (274.32 cm) Medium The material or physical carrier of the resource. Bronze; Westerly blue granite Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. Haight, R. J. "Among the Sculptors." The Monumental News, vol. 10, no. 9 (1898): 516. Accessed May 25, 2020. https://books.google.com/books?id=qMQ4soroX0cC&pg=PA33&source=gbs_selected_pages&cad=2#v=onepage&q&f=false. Thompson, James W. An Authentic History of the Frederick Douglass Monument. Rochester, NY: Rochester Herald Press, 1903. Accessed May 25, 2020. https://www.libraryweb.org/~digitized/books/History_Douglass_Monument.pdf. Greenwood, Marcia. "Original Frederick Douglass Statue Is on the Move." Democrat & Chronicle, October 21, 2019. Accessed May 25, 2020. https://www.democratandchronicle.com/story/news/2019/10/21/frederick-douglass-statue-being-moved-out-highland-park-bowl-rochester-ny/4054831002/. Contributor An entity responsible for making contributions to the resource George A. Benton; Charles R. Douglass; Hester C. Jeffrey; Benjamin Myers; Nathan P. Pond; Governor Theodore Roosevelt; Enoch R. Spalding; William A. Sutherland; Gertrude A. Thompson; John W. Thompson; John Van Voorhis Rights Information about rights held in and over the resource City of Rochester, Department of Environmental Services, 30 Church Street, Rochester, New York, 14614, United States Has Part A related resource that is included either physically or logically in the described resource. Bronze plaque (north): Frederick Douglass Bronze plaque (west): “I know no soil better adapted to the growth of reform than American soil. I know of no country, where the conditions for effecting great changes in the settled order of things, for the development of right ideas of liberty and humanity are more favorable than here in these United States.” Extract from speech on Dred Scott Decision, delivered in New York, May 1857. Bronze plaque (south): “The best defense of free American institutions is the hearts of the American people themselves”. “One with God is a majority.” “I know no rights of race superior to the rights of humanity.” Bronze plaque (east): “Men do not live by bread alone; so with nations, they are not saved by art, but by honesty; not by the gilded splendors of wealth, but by the hidden treasures of manly virtue; not by the multitudinous gratification of the flesh, but by the celestial guidance of the spirit.” Extract from speech on The West India Emancipation, delivered at Canandaigua, N.Y., August 4, 1857 19th-century sculpture bronze figurative granite inscription portrait https://slaverymonuments.org/files/original/62a3c815d33a288ba66b7149b593a56e.jpg 167ed83091b73e2248c4d5613173d4af Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Black Abolitionists: Tubman, Douglass, Truth Creator An entity primarily responsible for making the resource Written by Grace Yasumura Contributor An entity responsible for making contributions to the resource Renée Ater Description An account of the resource The monuments and memorials in this collection commemorate the extraordinary achievements of three U.S. Black abolitionist and freedom seekers: Harriet Tubman, née Araminta Ross, (c. 1822-1913); Frederick Douglass (c. 1818-1895); and Sojourner Truth (1797-1883). Born into slavery on Maryland’s Eastern Shore, Harriet Tubman escaped to freedom in 1849. During the next ten years, she made approximately thirteen trips into Maryland to rescue other enslaved family members and friends. She provided instructions for escape to about 70 more enslaved people who were able to self-emancipate. During the Civil War, she served the United States Army as a spy, scout, nurse and cook. As one of the most famous conductors of the Underground Railroad, the monuments in this section often depict Tubman leading groups of freedom seekers on their journey northwards to freedom, such as Mario Chiodo’s <a href="https://www.slaverymonuments.org/items/show/3" target="_blank" rel="noopener">Unwavering Courage in the Pursuit of Freedom</a>. In other works, such as Alison Saar’s <a href="https://www.harriettubmanmonuments.slaverymonuments.org/items/show/12" target="_blank" rel="noopener">Swing Low</a>, Tubman is depicted alone, facing southward as she makes the perilous journey back to Maryland to free more enslaved people. One of the most brilliant orators of his generation, Frederick Douglass worked ceaselessly for the cause of abolition. Among his many achievements, Douglass became one of the early and important critical theorists of photography, a medium invented in 1839. In a series of lectures delivered between 1861-1865, Douglass argued that photography had the power to shape people’s understandings of race and as such could be deployed to resist distorted representations of African Americans. Douglass, who was exceptionally aware of the power of his own image, sat for a number of portraits over several decades, circulating his image widely. His photographic portraits serve as the basis for a number of the works in this collection, including Ivan Schwartz’s <a href="https://www.slaverymonuments.org/items/show/1193" target="_blank" rel="noopener">Frederick Douglass</a>, created for the New York Historical Society. Sojourner Truth was born into slavery in 1797 in Swartekill, New York. She emancipated herself, escaping to freedom in 1826. During her 30-year career, she became a formidable force in several 19th-century reform movements, linking the struggles for Black freedom with women’s suffrage. Truth capitalized on both the affecting power of photography and its reproducibility to support her activism. She created carte-de-visite portraits of herself, which she copyrighted, adding the caption “I Sell the Shadow to Support the Substance. Sojourner Truth.” As Darcy Grimaldo Grigsby explores in her book Enduring Truths: Sojourner’s Shadows and Substance (2015), Truth “made her photographic portrait worth money in order to end slavery—and also became the strategic author of her public self.” Commemorative works such as the <a href="https://www.slaverymonuments.org/files/original/1b9f9d28475430765059a059a43787b2.jpg" target="_blank" rel="noopener">Sojourner Truth Memorial</a> in Florence, Massachusetts, are based on the photographic portrait that Truth so carefully created and circulated. Updated January 26, 2026 Still Image A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials. Original Format The type of object, such as painting, sculpture, paper, photo, and additional data Sculpture Physical Dimensions The actual physical size of the original image 72 in. (182.88 cm) Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Frederick Douglass (Baltimore, Maryland) Creator An entity primarily responsible for making the resource Robinson, Marc Andre, 1972- Subject The topic of the resource Subject (Topic) Antislavery movements--United States Enslaved persons--Emancipation Freedom Maryland--Baltimore Public art Public sculpture Slavery--Maryland Subject (Name) Douglass, Frederick, 1818-1895 Subject (Object Type) Commemorative sculpture Description An account of the resource The six-foot-tall bronze head of Frederick Douglass is located in the Frederick Douglass-Isaac Myers Maritime Park in Baltimore’s southeastern waterfront. Douglass is modeled with a full beard and mustache. The textured and rough surface of Robinson’s work creates a sense of movement as light reflects off the uneven surface, highlighting the work’s divots and crests. Source A related resource from which the described resource is derived Photograph: <a href="https://www.flickr.com/photos/monumentcity/3335648921/" target="_blank" rel="noopener"> Flickr: Monument City</a> Date A point or period of time associated with an event in the lifecycle of the resource June 2006 Contributor An entity responsible for making contributions to the resource Living Classrooms Foundation; Steve Zeiger (Zeiger/Snead Architects); Michael Vergason Landscape Architects Format The file format, physical medium, or dimensions of the resource JPEG Language A language of the resource English Type The nature or genre of the resource Visual Arts-Sculpture Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Frederick Douglass-Isaac Myers Maritime Park, 1417 Thames Street, Baltimore, Maryland, 21231, United States Has Part A related resource that is included either physically or logically in the described resource. Informational placard adjacent to the work: Frederick Douglass Sculpture Frederick Douglass-Isaac Myers Maritime Park A Living Classroom Frederick Douglass is one of the best-known Americans of the 19th century. Schools, churches and other community buildings across the United States have been named after him. Known for bravery, vision, and insightfulness, Douglas fought for the rights of African Americans and women. He stressed equal rights and economic progress for all Americans. This bronze sculpture by Marc Andre Robinson, a Maryland Institute College of Art graduate, stands 6 feet tall wide and weighs 1,100 lbs. Mr. Robinson declares, "My ideas for the Frederick Douglass sculpture are meant to reflect collaborative art production and to emphasize the actual process of understanding and making history. The permanence of the bronze will function for the Living Classroom Foundation (and the Douglass-Myers Museum) as a monument to the seriousness of the indelible commitment to Baltimore youth." (Inscriptions below the images on the information plaque) Go inside the museum building to see these and other bronze sculptures created by Living Classrooms Crossroads Middle School students, under the guidance of Marc Robinson, sculptor of the Frederick Douglass statue. Extent The size or duration of the resource. 72 in. (182.88 cm) Medium The material or physical carrier of the resource. Bronze Rights Holder A person or organization owning or managing rights over the resource. Renée Ater Bibliographic Citation A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible. The Historical Marker Database. "Frederick Douglass Sculpture." March 13, 2017. Accessed May 24, 2020. https://www.hmdb.org/m.asp?m=103409. White, Amy Brecount. "The Driving Forces Behind Maritime Park." Washington Post, October 27, 2006. Accessed May 24, 2020. https://www.washingtonpost.com/wp-dyn/content/article/2006/10/26/AR2006102600448.html. Living Classrooms Foundation Frederick Douglass-Isaac Myers Maritime Park and Museum. Projects, Ziger/Snead Architects, Baltimore. Accessed May 24, 2020. https://www.zigersnead.com/projects/frederick-douglass-isaac-myers-museum. Rights Information about rights held in and over the resource Living Classrooms Foundation, 802 S Caroline Street, Baltimore, Maryland, 21231, United States bronze figurative portrait